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Read the Western News article, "Physical Education guru tells graduates to find a life purpose".
Mr. Chancellor, Mr. President, Members of the Platform Party, Professors of the Faculties Involved, Graduating Students, Parents, and Friends. I don’t know where to start or where to stop in thanking so many people for this recognition. I never thought I would see this day at Western.
First, I doff my mortar board to Chancellor Arthur, and Ms. Sonia, Labatt for their recent, more than generous gift to the future of Western’s Faculty of Health Sciences. Next, I enthusiastically commend President Paul Davenport, who has led this University so magnificently in this and the previous decade.
Finally, I wish to express my appreciation, also, to members of the honorary-degrees selection committee, as well as to thank most sincerely those people from my Faculty who nominated me earlier and those who did so now for this honor being granted today. I hope I will continue to live up to their expectations in serving our important field of kinesiology and physical education.
The School of Kinesiology, now within the Faculty of Health Sciences led by Dean James Weese, is a far cry from the Department of Physical, Health, and Recreation Education that I headed after my arrival in 1949. It is also distinctly different from the Faculty of Physical Education I had the honor of leading when I returned to Canada for good in the fall of 1971.
As one gets older--and I seem to have been granted that 80-90 decade--there’s a lot of time to think about your mother and grandparents who nurtured me early on and those who accompanied me along the way. My late wife--of 57 years--Bert Bell Zeigler, was a tower of strength and support in my life and that of my son (Don) and daughter (Barbara) who both now teach at university level.
Then for the past seven years I have been so happy and fulfilled with a wonderful, loving person, my spouse (Anne Kathleen Rogers). I’m so very glad to be alive and here today. After 21 years of mandatory retirement, I can be excused for saying “I’m really glad to be anywhere!” Each morning, I insert my hearing aids and realize there are other living creatures on earth. Moving around has become a bit of a problem because of two replacement knees and lower-back arthritis. I find that I have three gaits now: I can progress from totter to stagger to lurch--or vice versa. However, it’s not my gait or the pace of life that worries me anymore. It’s just the thought of that sudden stop at the end -- the one that’s getting closer with each passing day. Moving on from me to you -- today’s graduates!
May I offer a bit of senior wisdom: Do your best to avoid getting old! There are so many pitfalls out there awaiting you. Your genes, your life style, the environment, accidental misfortune, and possible unavailability of quality service from the health and medical professions will each have a greater or lesser influence on your “progress” toward “old age.”
Nevertheless--to the extent that they do--I urge you--strongly!--to keep moving with a planned program of daily physical activity. The backing for this assertion is based on ever-stronger supporting scientific investigation from our field and our related disciplines. This “daily awakening call” coming to us now from the media, also, has gradually but steadily lent great importance to the discipline of kinesiology and the field of physical and health education within the broader area of health sciences!
To all who are graduating today and you are in a sense leaving the shelter of your university experience, I offer a quotation from the late great historian, Will Durant. “No civilization is every conquered from without, unless it has first destroyed itself from within.” I cannot move past this thought lightly when I think of your future in the 21st century.
To the extent that the United States is disintegrating from within, as argued by the insightful analyses of Berman in The Twilight of the American Culture, you graduates face a distinct challenge. Make no mistake about it! We need you to help Canada develop uniquely both within North American society and that of the world society. In addition to maintaining social and economic equality, Canadians must work assiduously to preserve and expand their own identity. While doing what you personally must do to survive, your life experience will be divided roughly into three categories: personal, professional, and societal (or environmental).
As I reflect over my 86-plus years, for a variety of reasons, I believe that each of these aspects is steadily become more complicated. The tempo of life is increasing! Your Quarter-Life Crisis: Finding a Life Purpose In the early 20th century, back in the days when we didn’t “batter” our leaders anywhere nearly like we do today, there was a president of Columbia University by the name of Nicholas Murray Butler. He said:
“There are three kinds of people in the world:
(1) those who make things happen;
(2) a larger number who watch things happen; and
(3) the vast majority who never even know that anything is going on.”
Of course, this is an exaggeration. However, reading this, I said to myself: “Gee, I’d like to be one of those people who make things happen!” This sounds trite, to be sure. However, it is a noble aim. The words are easy to say, of course, but the objective of “making things happen” won’t occur for you unless you find, nurture, and than achieve a life purpose.
That’s why right now you are facing what might be called a quarter-life crisis. My good friend and colleague, Pat Galasso, founding dean of Human Kinetics at the University of Windsor, suggested this term to me. He stressed also what he calls the “say-do” gap in life (i.e., talking a good game but never really backing it up with subsequent, appropriate action!). As is well recognized, the so-called mid-life crisis is another story: it occurs typically further along one’s lifeline.
Regardless of whether one finally achieves the ultimate goal of a life purpose, the necessary striving to achieve immediate objectives looking to a long range aim is basic for you to consider right now.
My suggestion today is that you initially carry out five processes as you move on to face your quarter-life crisis.
(1) review your personal values;
(2) place these values in some hierarchical order;
(3) relate personal values as best possible to the values and norms of Canada within North American culture within the prevailing world culture;
(4) review your many university experiences and reassess your abilities and present interests while assessing the needs and interests of the present
era; and, finally, (5) begin immediately to nurture a deliberately chosen life purpose so that maximum energy for living results.
Note: A word of caution must be added to remind you to be certain not to forget those highly important relations with your family and close friends. In other words, be passionate about pursuing your chosen life purpose--but not
fanatical!
Questions Regarding a Life Purpose A life purpose should be much more than the mere choice of, and efforts to fulfill the demands of, a job or occupation. It involves even more than the choice of, and following through with, a profession. The meaning of the terms “profession” and “trade” seem to have blended into each other in the last half of the 20th century. Serving in the professions earlier (e.g., the law, the military, teaching, medicine) meant service to humanity was placed before personal gain. Granted that selecting a profession or a trade is a means to an end. We must ask what that end, what that goal is. When we talk about a life purpose, the term vocation would be better. A vocation, if we keep the word’s Latin derivation in mind, is a calling.
Using the word “calling” to describe where one’s life purpose can be found, we encounter immediately the idea of accomplishing something of significance for the total movement of life on this planet. I am pragmatic enough to believe that this idea has validity even today despite the turmoil and despair evident all around us. This take-what-you-find-and improve-it approach to life is called philosophical meliorism. It equates nicely with Berelson and Steiner’s “behavioralscience image” of man and woman, the one recommended in the “dark days” of the 1960’s (1964, 662-667).
They equated a human as a creature who is continually and continuously adapting reality to his or her own ends. Within this context a person should inquire as to what kind of striving gives life its greatest meaning. (However, keep in mind that sacrificing oneself for some cause with no thought of finding enjoyment in the effort would not seem to be the best approach. To affect the most fruitful results from your labor, I believe you must be enjoying yourself--even if through vicarious satisfaction.)
In achieving this life purpose I have been describing, the search is for what the ancient Greek philosopher, Aristotle, called “the golden mean.” We shouldn’t become fanatics or egomaniacs; yet, ordinary expenditure of effort and/or lackadaisical apathy won’t bring expected results. A person can’t ignore the conditions that must be met to fulfill a life purpose. Yet, he or she shouldn’t ignore the important interests of humankind. The task--truly a delicate problem involving careful delineation--is to be sufficiently passionate about one’s purpose in life while avoiding the sad and irritating (to others!) pitfall of fanaticism.
Personally, I am convinced that much of the joy should come from “traveling hopefully along the way”! This coincides to a degree with the oft-heard homily: “Enjoy yourself; it’s later than you think.” This, then, is what I believe a person should consider as he/she looks forward to the development of a life purpose in a chosen field of endeavor. At the same time the “prescription” includes ingredients that can well lead to the elusive goals of happiness and success however defined. I repeat that a life purpose should be pursued passionately for maximum effectiveness. For the best type--the highest type—of professional involvement, a person must “lose” himself-herself in service to humanity. Satisfaction, recognition, and other rewards will not come rapidly with this approach. They will come nevertheless toward the end of a long life of service, as well as through the improvement and gratitude of those for whom you expend such energy and effort.
Finally, the words of the late Bertrand Russell, the late, eminent British philosopher, still offer us sound advice as we look to the future: I may have thought the road to a world of free and happy human beings shorter than it is proving to be, but I was not wrong in thinking that such a world is possible, and that it is worthwhile to live with a view to bringing it nearer. I have lived in the pursuit of such a vision, both personal and social . . . These things I believe, and the world, for all its horrors, has left me unshaken (1969, Vol. 3, pp. 318 et ff.)
Although we may all wish that peace, happiness, harmony, and well-being could prevail globally, such has not yet happened. One is inclined to hope that all of the clashing religious opinions and beliefs based on hoary tradition would silently go away. Then maybe prevailing world conditions would somehow improve. But this is wishful thinking unless improved institutions are created to take their place and make the entire world a better place in which to live.
Broadly speaking, you have three broad choices as to your personal philosophic orientation as you proceed. The way things are going on the world, blind optimism (#1) seems unrealistic. However, bleak pessimism (#2) is inherently "self-defeating." This leaves you with the philosophic term I have chosen to call positive “meliorism” (#3).
Adopting this approach means simply: Take what you find out there and do everything that you possibly can to make it better. . . . Your task individually, through full commitment to your chosen life purpose, is to do what you can to contribute to the achievement of a world of free, happy, and healthy human beings. In this way you have the opportunity to join the tradition laid down by those enlightened people who preceded you.
Berman, M. (2000).The twilight of American culture. NY: W. W. Norton Co. Rand, A. (1969). The romantic manifesto. NY: World Publ. Co. Russell, B. (1969) The autobiography of Bertrand Russell (Vol. 3). NY: Simon & Schuster.
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Zeigler has enjoyed a remarkable career at Western and elsewhere in physical education and kinesiology that has spanned more than 65 years.


